Tuesday, October 18, 2011

ANTI-POVERTY PROGRAMMES IN INDIA.

The sixth five year plan launched a direct attack on poverty and unemployment.
NREP (National Rural Employment Programme).
In 1977 the FWP (Food for Work Programme) was launched to provide work opportunities for the rural poor. This was particularly required during the slack employment season. At the same time the purpose was to create durable productive assets in the form of roads, canals, minor irrigation projects, etc. The basic aim was to generate additional employment in rural areas and in the process of doing so, durable community assets were created which would strengthen the rural infrastructures.
The workers on this project were paid partially in cash and partially in food grains by utilising the surplus stock of foodgrains. In 1980 the food for work programme was re-shaped into National Rural Employment Programme. A large number of people in rural areas were without assets and those who have, had very few. This segment of rural poor depends primarily on wage employment. Such rural poor do not have any source of income especially during the lean agricultural period or during severe drought conditions. The NREP aims both at providing employment opportunities to rural workers particularly at the time when they are not able to find gainful employment as well as creation of durable community assets for strengthening the rural infrastructure, thereby leading to rapid growth of rural economy and rise in the level of rural poor. 
Features:   

  1. A district/block level employment plan which should be formulated taking into account the skilled and unskilled works, the number of people seeking work and the work opportunities available.
  2. Projects are prepared for each district/block.
  3. NREP gives priority to work relating to social, forestry and pasteur development, soil and water conservation, irrigation, drainage, sanitation and works relating to the improvement of village ecology and environment.
  4. 10% of the resources are ear marked for works, which are of direct and exclusive benefits to the SC and ST categories.
  5. 10% of the resources are ear marked for utilisation on social forestry.
  6. The execution of work under NREP has to be done through Panchayati Raj Institution while the implementation was entrusted to the District Rural Development agencies. The implementation of NREP was on 50-50 basis between the Centre and the State.
  7. Voluntary organisations of repute and standing could also be entrusted with execution of permissible work under NREP.
Drawbacks:

  1. The programme has apparently lacked in direct focus on the target group population.
  2. Some of the asset building works were also subject to criticism on the ground of lack of expertise and higher material cost.
  3. In some states 10%  of the outlay ear-marked for the works of direct benefit to Scheduled Caste (SC) and Scheduled Tribe (ST) was not fully utilised.
RLEGP (Rural Landless Employment Guarantee Programme):
The RLEGP launched in August, 1983 with a view to eradicate poverty, unemployment and under-employment among the rural landless workers. The programme aims mainly at:
  1. Improving and expanding employment opportunities for the rural landless and providing guarantee of employment to atleast one member of every landless labourer household upto 80 to 100 days a year.
  2. Creating durable assets for strengthening of the rural and economic infrastructure thereby boosting production.
  3. The highest priority was accorded to labour-intensive projects in backward areas drawn by the State Government and approved by the Central Government.
  4. Wages to be paid in the terms of foodgrains.
Difference between NREP and RLEGP:
While the NREP is for generation of additional employment for the unemployed and for employed persons, the RLEGP provides guaranteed employment to atleast one person of every landless labour household upto 100 days a year. It is entirely financed by the Central Government.
There have been various suggestions to merge RLEGP with NREP.
Integrated Rural Development Programme (IRDP):
Of all the anti-poverty programmes IRDP has attracted the maximum media, scientific and beneficiary attention. Majority believes that it has a great potential but at the same time it suffers from great limitations. The concept of IRDP includes various inter-related approaches, which are required for proper development. Till now different approaches have been piecemeal and pragmatic rather than being comprehensive.
Schemes like Community Development Programme, Small Farmer Development Agency, etc. have all been functioning without proper integration, with the view to removing these drawbacks and improving socio-economic life of the poorest living in the rural areas, IRDP was introduced. It was convened in 1975 stating that IRDP covers a wide range, that is, all subjects of rural economy and rural people in their entirety, for example: cultivators, landless labourers, etc. IRDP is a multi-sector, multi-section, and multi-level concept.

  1. As a multi-sector concept it encompasses rural development at various levels in special hierarchy such as clusters of village, block and district.
  2. As a multi-sector concept it promotes development in different sectors and sub-sectors of rural economy such as education, health, transportation.
  3. As a multi-section concept it attempts at socio-economic development of weaker sections of rural population like small and marginal farmers, landless labourers, SCs and STs. 
The concept of IRDP was outlived in 1976-77 and the programme was launched in 1978-79. Most of the earliest schemes such as SFDA, SDF are now merged into IRDP. In October, 1980, the Union Government took a major policy decision of expanding IRDP to entire country. It became part of a 20-point programme. The major object of IRDP is to improve the socio-economic conditions of the poorest section of the rural society. It aims at raising poorest family of the rural areas above the poverty line on long lasting basis by proviing them income generating assets, credit facilities and other inputs. The authority to sanction schemes was delegated to State Government while District Rural Development Agencies did the implementation. The IRDP beneficiaries were also assisted through the viable banking projects in order to enhance the viability of the project and different rates of subsidies were admissible on the total cost of the project. Further banks have been instructed to dispose off loan applications within a reasonable time and they are required to give a report to the Block Development Officers.
Drawbacks:
  1. The first flaw is the wrong identification of the beneficiaries (poorest of the poor). It has been found that wrong identification has occurred to the extent of "15 to 20% at All-India level" and "47 to 77% at regional level".
  2. The second deficiency apparent in the programme was the vagueness in determining the poverty line. Despite inflation and flowing depreciation IRDP made no change in its poverty line.
  3. The criteria of income in defining poverty line were quiet gross.
  4. IRDP incentivity to the differences in infrastructural support, backward and forward linkages, ability of beneficiaries and the compatibility of the scheme for the ecology of the region was ignored.
  5. The corruption, malpractice, bribery and other leakage were prevalent in the implementation of the programme. This was moreso because of the role of middlemen and the lack of awareness among beneficiaries. 
  6. The bank financing of IRDP, which was the heart of the programme, was found to be violative of the IRDP guidelines e.g., according to RBI guidelines all IRDP loans, that is., repayment schedule should be atleast three years but in practice this directive was openly violated. Moreover, inadequate banking service led to delay in disposing of loan applications.
  7. Economists have paid very little attention to federal aspects of poverty elimination programme.
  8. Partisan political consideration (NDA government) also made themselves feel specially when an opposition regime shows efficacy. All political parties in India utilised the benefits of power to strengthen their respective position. Bakshi argued that poverty elimination programmes could only succeed under one party democracy.
  9. IRDP had been biased towards animal husbandry scheme, without giving any due consideration to the availability of good quality animal fodder, marketing facilities.
  10. Administrative weaknesses both in terms of required qualified staff at the Block and District levels and in respect of vertical and horizontal coordination and integration between different departments.
  11. The individual was adopted as unit of assistance rather than family as a whole.
Role of Judiciary:    
Bakshi says by introducing legal land judicial intervention one can avoid the drawback by:
  1. Direct or directing the Gram Sabhas wherever they have proved effective in identifying the needy. They should be given the authority to finalise the benefits.
  2. Legal land judicial intervention can also help in ensuring patterns of accountability and actual flow of benefits to those who suffer because of diversion of relatively better off beneficiaries.
Bakshi opines that Article. 14 challenges to the unchanging poverty line which would surely have resulted in direction given by Supreme Court whereby the poverty line could have been accordingly adjusted. This would have certainly oriented the State to a realistic assessment of the range of beneficiaries .
Judiciary could have directed the executive to consider adequate differentiation among the impoverished class. This is a must because the poor are not one category but many in terms of their initial endowments of strength in terms of education, skill, enterprise in terms of gender, age and health.
Bakshi opines that judicial collaboration in implementation of banking guidelines of RBI would be worthwhile ensuring a more efficient and equal administration of IRDP.
Bakshi feels that the shortcoming of the IRDP and other related anti-poverty programmes could be remedied if a more adequate legal framework of entitlements and accountability to the impoverished beneficiaries are provided.
The impoverished are not just subjects but also citizens. As citizens, the impoverished also have rights to reasoned planning and implementation of such programmes with legal and judicial interventon elements of accountability and visibility which would be transcended.
Law of National Rural Employment Guarantee Act, 2005 and Poverty Eradication in India.    
The Government of India enacted the National Rural Employment Guarantee Act, 2005 to provide for the enhancement of livelihood security of the households in rural areas of the country for providing atleast one hundred days of guaranteed wage employment in every financial year to every household whose adult members volunteer to do unskilled manual work. This Act came into force on 1st April, 2007 in specified districts of the States of Andhra Pradesh, Arunachal Pradesh, Assam, Chhatisgarh, Gujarat, Haryana, Himachal Pradesh, Jharkhand, Karnataka, Kerala, Madhya Pradesh, Manipur and Meghalaya and will come into force in the rest of India from 1st April, 2008.
Major Elements of the National Rural Employment Guarantee Act, 2005:  
  • Panchayats are key players.
  • Productive Assets are not negotiable.
  • Local planning is key factor in implementations.
  • Contractors are not allowed.
  • Gram Sabha is to monitor all works and applications.
Significance of the National Rural Employment Guarantee Act, 2005:  
  • People who are poor and are in need cum demand work.
  • The Government is legally bound to provide them work.
  • In case of failure to provide the job on part of Government then it is bound to pay unemployment allowance.
  • The Act is a criterion of productive assets in villages.
The preferred areas of work under the National Rural Employment Guarantee Act, 2005:
  • Water conservation and water harvesting.
  • Drought proofing (afforestation and tree plantation).
  • Irrigation canals.
  • Irrigation facilities to land owned by SCs and STs or beneficiaries of land reforms.
  • Renovation of traditional water bodies.
  • Land development.
  • Flood control and protection works.
  • Rural connectivity to provide all-weather access.
  • Any other work which can be notified by Central Government in consultation with State Governments from time to time.
  • Each State is required to formulate a Rural Employment Guarantee Scheme (with six months of enactment).
  • Village and intermediary Panchayats are to manage the implementation activity while co-ordination activities are done at District Panchayat level.
  • Panchayats are mandated to prepare village level plans based on local resources and local needs.
  • Free from political pressure.
Distribution of work under the National Rural Employment Guarantee Act, 2005:
Village Panchayat: Prepares village plan, identity, design and implement 50% works, set up local institutions to facilitate implementation, evaluate and monitor implementation.
Block Panchayat: Co-ordinates block level plans, identity possible works based on village plan, design and implement works and monitoring.
District Panchayat: Prepare district annual plan, prepare five-year prospective plan based on village plans, implement works and district level co-ordination activities.
State Government: Evolve regulations, set up employment guarantee council and facilitate resource flow.
Central Government: Rural development miistry, modal ministry, ensure fund flow, set up employment guarantee council for advisory and indepentent monitoring and evaluation.
Highlights of the National Rural Employment Guarantee Act, 2005:
  • Minimum 100 days of employment to every household poor.
  • Adult members of every household are eligible.
  • Wages shall be paid on weekly basis or within 15 days from date of work.
  • Adult members of households should volunteer to do unskilled manual work.
  • Conditions for guaranteed employment can be fixed by respective State Governments.  

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    C.S. Chakrvarthy
    H. No. 12-13-301, St. No. 9,
    Lane. No. 1, Flat. No. 203,
    Satya Classic, Tarnaka,
    Secunderabad-500 017
    Andhra Pradesh, India.
    Cell. No. 09985732397.
    Land Line. No. 040-27000719.
    E-mail ids: chakku1968@gmail.com
                       cc99995@gmail.com
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      Monday, October 3, 2011

      MEASURING THE POVERTY LINE.

      It is no secret that India is doing quiet poorly on a number of development counts. According to the Human Development Report, India languishes at around 130th rank among 177 countries as on 03-10-2011. The International Food Policy Research Institute's Global Hunger Index ranks India 94th among 118 countries surveyed. The World Food Programme estimates half of our children suffer from severe or moderate mal-nourishment. Sixty seven out of 1,000 children born in India die before the age of five. Despite a national policy for compulsory primary education, only 50 percent of children have access to proper education.
      Thandika Mkandawire, Director of the UN Research Institute for Social development says that the Indian Government's claims of poverty reduction are not reliable; he notes that "...Indian data is always controversial". Professor Brij Kothari of IIM Ahmedabad maintains that the 65.4 percent literacy rate published by the 2001 census is highly exaggerated (the preliminary numbers from the 2011 census are even higher!), and not based on proper evaluation of the children's ability to read and write. Millions of those classified as 'literate' cannot actually read, his study found.
      The World Bank organised a seminar of selected economists, all of whom wrote papers claiming that poverty in India had come down from 36 percent to 22 percent. This was published in a special report of the Economic and Political Weekly. This conclusion was widely criticised.
      The most significant criticism came from Prof. Utsa Patnaik of Jawahrlal Nehru University in her article, "The Republic of Hunger". On the basis of the National Sample Survey data on calorie intake for 1999-2000, Prof. Patnaik found that 70 percent of the Indian population was at or below the poverty line fixed by the Planning Commission in 1979 -- at 2,400 calories per person per day. She has also calculated that an average family of five was consuming atleast 200 Kgs of grain less each year than fifty years ago. Foodgrains were available, but the poor did not have the money to buy them.
      The World Bank's own estimate of poverty in 2007 has been radically revised by new cost of living data which draws the new poverty line at 1.25 dollars at 2005 purchasing power parity. On this basis a shocking 41.6 percent of India's population -- or 456 million people -- live below the poverty line, notes Raghav Gaiha, Professor of Public Policy, University of Delhi. This is about one-third of the world's poor population. Even this world bank data is an underestimate because it does not adequately cover the rural areas where the vast majority of the poor live.
      The National Commission for Enterprises in the Unorganised sector recently declared that 836 million Indians remain marginalised. The commission's former chairman Arjun Sengupta said that an overwhelming 79 percent of workers in the unorganised sector live on an income of less than Rs. 20/- a day. The Commission's recent report, "Report on the conditions of work and promotion of livelihood in the Unorganised Sector" says that over 394.9 million workers (86 percent of the working population) belong to the unorganised sector and work under 'utterly deplorable' conditions with 'extremely few livelihood options'. The commission's data is based on National Sample Survey (NSS) studies.
      The NSS researchers its data meticulously at the regional, district and provincial levels. Going by its statistics, it was found that while 235 million people are in a position to take care of themselves, an unbelievable 836 million people, or 77 percent of the population require assistance.
      The Planning Commission has accepted the Tendulkar Committee report, which says that 37 percent of people in India live below the poverty line. This arbitrary method based on an income of Rs. 32/- per day for urban area and Rs. 26/- for the rural, has been widely disputed.
      India wants to be globally respected as a world power but refuses to apply global standards of calculating poverty, which should at least be in line with the World Bank criterion of $1.25 per day.
      There is an urgent need to agree on some objective criteria by which to ascertain the number of those in the Below - Poverty - Line (BPL) category. The multi-dimensional poverty indicators developed by the Oxford Poverty and Human Development initiative and applied by the Human Development Index (HDI) 2010, are perhaps the most reliable measures developed so far. They include: years of schooling, child enrolment, mortality (any age), nutrition, electricity, sanitation, drinking water, flooring, cooking fuel, and asset ownership. Each of these indicators is given due weight. The new Inequlity Index as deployed in the HDI further elaborates the nature of disparities and shocking poorness of the poor in relation to the richness of the rich.
      According to this calculation the proportion of BPL families in India is 55.4 percent of the population. Bihar fares poorest, with 61.4 percent of people below poverty line, while Kerala has the lowest fraction of BPL people -- 40.9 percent.
      These indicators are worth accepting by the planning commission and the Government of India, because firstly they have been applied by an independent international agency, and secondly because they are comprehensive measures which can either form a single index or can be disaggregated into separate dimensions. The advantage is that the policy makers can learn about which dimension or dimensions is/are most responsible for poverty and therefore need special attention or a specific kind of intervention.
      Such a measure will be in line with globally acceptable standards of poverty calculation. These indicators can overcome the shortcomings of the outmoded, arbitrary and one-sided method of calculating poverty by consumption of a certain number of calories or by relying on reported income as is the official practice today.
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      Challapalli Srinivas Chakravarthy
      e-mail ids: chakku1968@gmail.com
                      cc99995@gmail.com
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      FLOWER THERAPY FOR THE SOUL.

      Flowers, we all know are capable of instantly uplifting someone's mood. A bouquet of fresh red roses, purple lilacs or pink orchids could lend a magical touch to an evening or a special occasion. Turns out, flowers can do much more. Bach flower therapy, developed by Dr. Bach in the 1930s, is a system of 38 flower remedies that correct emotional imbalances and replace negative emotions with positive ones. Says counsellor Dr. Prashant Pai, "Bach flower therapy uses the aroma of flowers to heal certain emotional disturbances and sometimes, flower extracts are mixed with other liquids, to create a concoction that can be consumed". Each flower has a specific remedy to offer. Rockrose helps overcome fright, sweet chestnut helps cure mental anguish and beech treats intolerance. However, says Dr. Pai, "The effects of the therapy can best be felt when it is coupled with proper counselling. The counsellor is able to diagnose the problem between and accordingly, give the right advice". Psyciatrist Dr. Harish Shetty says, "While Bach therapy helps cure emotional imbalances, it is not something a simple hug, kiss or walk around the park cannot cure".
      -------------------------------------------------------------------------------------------------------------
      Challapalli Srinivas Chakravarthy
      H. No. 12-13-301, St. No. 9,
      Lane. No. 1, Flat. No. 203,
      Satya Classic Apartments,
      Tarnaka, Secunderabad-500 017.
      e-mail ids: chakku1968@gmail.com
                      cc99995@gmail.com
      -------------------------------------------------------------------------------------------------------------  

      TAKE EACH DAY AS IT COMES.

      Stress is quiet an alien territory. Getting worked up or giving in to pressure doesn't serve good. It disturbs one's concentration and is very unhealthy. Speaking to friends and spending quality time with family and close friends is an ideal way to unwind. These are people who genuinely care for you and just sitting around them can have therapeutic vibes. One of the keys to avoid stress is to not worry too much about the future. Learn to take each day as it comes without spending too much time planning the next 15 years of your life. If you concentrate only on the present, it gives you a lot of time for your mind to relax and rejuvenate. Life may not always end up the way you have planned it. But isn't it a lot simpler and fun to be carefree? It certainly is.
      -------------------------------------------------------------------------------------------------------------
      Challapalli Srinivas Chakravarthy
      H. No. 12-13-301, St. No. 9,
      Lane. No. 1, Flat. No. 203,
      Satya Classic Apartments,
      Tarnaka, Secunderabad-500 017.
      e-mail ids: chakku1968@gmail.com
                       cc99995@gmail.com
      -------------------------------------------------------------------------------------------------------------

      RELAX, REJUVENATE WITH YOGA.

      Spending a few minutes in the morning doing yoga, can do wonders for your body. With the right posture and breathing technique, you can release yourself of physical, mental and emotional stress. Here's a simple yoga asana for you to get started.
      Swimming lift: Stand tall with your feet together and arms placed on the sides of your hip. Lean forward and move your arms as if you are swimming front stroke. Now slowly raise your opposite knee every time you bring your hand in front of your body. (Right arm, left knee, Left arm, right knee). Roll your arms in way such that your hand and knee are very close at some point during the rotation. Do around 20 sets each morning.
      Benefits: Swimming lift releases stiffness in shoulder joints and shoulder blades. It also helps relieve stress in spine and hip joints. It strengthens abdomen muscles and trims your waist and also burns fat on waist, butt and thighs.
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      Challapalli Srinivas Chakravarthy
      H. No. 12-13-301, St. No. 9,
      Lane. No. 1, Flat. No. 203,
      Satya Classic Apartments,
      Tarnaka, Secunderabad-500 017
      email ids: chakku1968@gmail.com
                     cc99995@gmail.com
      -------------------------------------------------------------------------------------------------------------

      BEAUTY TIPS.

      (1). CRAZY ABOUT CURD.
      This easy-to-get kitchen item works like a charm when you want to condition your hair! It acts as an effective moisturiser when applied on the skin, hydrates it and makes it supple. It is also known to reduce and prevent acne.
      (2). GO BANANAS.
      This delicious fruit when mashed, mixed with sugar and used as a scrub on the face, exfoliates skin and helps get rid of dead cells. You can also use it as a body mask and then wash it off, for smooth skin. It works for hair as well.
      (3). TOUCH OF TULSI.
      This teeny leaf has anti-bacterial and anti-fungal properties. Applying tulsi juice on skin helps prevent skin infections. It purifies the blood and makes skin glow from the inside. Chew a few leaves and feel the benefits.
      -------------------------------------------------------------------------------------------------------------
      Challapalli Srinivas Chakravarthy
      H. No. 12-13-301, St. No. 9,
      Lane. No. 1, Flat. No. 203,
      Satya Classic Apartments,
      Tarnaka, Secunderabad-500 017.
      e-mail ids: chakku1968@gmail.com
                       cc99995@gmail.com
      -------------------------------------------------------------------------------------------------------------

      NINE NIGHTS OF SELF-BELIEF.

      Navaratri commemorates the victory of goddess Durga over the demon Mahishasura. Symbolically, it depicts the victory over the bad tendencies of the mind, such as fear, greed, jealousy, hatred, etc. After the surrender of the mind of duality, the self manifests. The various idols of gods and goddesses were created as symbols of the Self, as a way to express the otherwise inexpressible. for instance, the story behind Navaratri is that Goddess Durga fought a battle with the demon Mahishasura for nine days and was ultimately victorious. This symbolises internal struggle to vanquish the bad tendencies of the mind and the unhappiness they cause. When the mind surrenders, the Self is realised and one becomes eternally happy. People tend to blame outside conditions for their unhappiness, but the solution lies within them. People don't understand this if they are told directly; hence all the idols of gods, goddesses and stories were created. Vijayadashami is celebrated in rememberance of Lord Rama's victory over Ravana. In reality, it is a reminder to us that we must get rid of our bad tendencies so that our minds can surrender to the truth of the Self.
      -------------------------------------------------------------------------------------------------------------
      Challapalli Srinivas Chakravarthy.
      H. No. 12-13-301, St. No. 9,
      Lane. No. 1, Flat. No. 203,
      Satya Classic Apartments,
      Tarnaka, Secunderabad-500 017
      e-mail. id: chakku1968@gmail.com
                      cc99995@gmail.com
      -------------------------------------------------------------------------------------------------------------

      BLAME FOOD FOR HEART DISEASES.

      Researchers have found that coronary artery disease (CAD) in Indians below 30 years is mainly due to inadequate consumption of fruits, vegetable salads and foods rich in folate and Vitamin B12 rather than mutations in certain in certain genes. When patients' genetic makeup was studied to find out whether any mutation in genes was responsible for CAD, only a few showed such mutation. A majority of the young heart patients who were part of the study had no genetic mutations. The researchers said that they had got coronary artery disease possibly because of low intake of B12 and folate-rich foods, particularly vegetables and fruits. The team comprised doctors from the Institute of Genetics and Hospital for Genetic Diseases, Apollo Hospital and Gandhi Hospital. Coronary artery disease is linked to high levels of an amino acid (homocysteine) and this is linked to mutations in genes known as MTHFR and MS. But in the 100 young patients examined, only a handful had the mutation, while a majority of them had low levels of B12 and folate. The quantum of homocysteine also goes up if dietary intake of B12 and folate is insufficient. Smoking, intake of tobacco products and lack of physical exercise added to the problem. "Though high levels of homocysteine have been widely linked to the early onset of heart diseases, in case of Indians it is due to poor diet", senior cardiologist Dr. B.K.S. Sastry of Care Hospital said, adding that it is diet and lifestyle that are more important than genetic factors.
      Early tests can spot cardiac risks: Experts say that genetic testing at an early age can help determine personal risk ailments for cardiac problems and people are coming forward for such blood tests. But fewer labs, absence of test facility in most hospitals are impediments and more research is required in this area, say doctors. Dr. Sunil Kapoor, semior consultant cardiologist, Care Hospitals, said, "If the patient has a heart ailment, the child is five times more likely to develop cardiac problems and that too at an age, which is 10 years earlier than the age when his father has got it. Through a blood test and chromosomal analysis carried out between 12-15 years, cholesterol abnormalities can be identified and treatment can be started along with a diet management programme". Dr. Nitin Kabra, professor and head of the department of cardiology at Gandhi Medical College and Hospital said, "Due to the multi-factorial origin of many heart diseases, a single genetic test may not be adequate for all heart diseases and the high cost and technology involved makes it difficult to implement it in government settings".
      -------------------------------------------------------------------------------------------------------------
      Challapalli Srinivas Chakravarthy
      H. No. 12-13-301, St. No. 9,
      Lane. No. 1, Flat. No. 203,
      Satya Classic Apartments,
      Tarnaka, Secunderabad-500 017
      e-mail id: chakku1968@gmail.com
                     cc99995@gmail.com
      -------------------------------------------------------------------------------------------------------------     

      Sunday, October 2, 2011

      Thoughts which made me think of spirituality and life.

      1. Spirituality is the key: Those who are devoid of spiritual thinking and merely carry out social service, become mesmerised by their own success or virtues. They start believing themselves to be servants of humanity. In such a situation they expect that people should praise them and obey them. Their false sense of pride makes them enemies of many persons. Therefore, instead of becoming real servants of people they become their destroyers. Man cannot develop humility nor can he develop the capacity for self-improvement without the basis of spiritual thinking. He goes on committing one mistake after another and thus makes his own life miserable.
      2. Man is here to love: All of your problems can be solved with the help of the Indian culture and way of thinking. The government can protect your rights, but it can not develop the thought process wherefrom your happiness or misery arises. This can only be achieved by spiritual upliftment. Only Indian culture has the real strength to turn man into a human being. This culture teaches us that man is born to love man, and certainly not for quarreling and fighting. If each and every programme of Gayatri Parivar is carried out properly, the Sun of Indian culture will see a new dawn.
      3. Arrogance is ruinous: If you wish to achieve peace of mind, develop inherent capacity as well as strength. Take the help of your conscience. One may deceive the entire world, but who can deceive one's own conscience? If you consult your conscience for every work, you will be able to maintain your moral discretion. If you are able to act according to the moral direction of your conscience, you will be able to succeed, even though the whole world may be against you. The spiritual downfall of a person starts at the very moment when he starts thinking about himself as the most virtuous and incomparable.
      4. Pathway to real success: Real success lies in making your life meaningful with intelligent thinking, and intelligent thinking lies in dedicating your life to the pursuit of the following rules - goodwill towards all, utilising available time with discipline and good behaviour, making efforts for others' welfare, using speech only for good work, earning your livelihood only by honest means, frequently remembering Almighty God every day, not neglecting your duty and not being upset when things go wrong. It will be extremely difficult to awaken the feeling of renunciation without dissolving one's own ego.
      5. Be cheerful, keep smiling: Arise! Awake! Stop not till your goal is achieved!!! Enmity will not increase if we ignore it as trivial and refuse to be provoked to a reply when someone tries to harm us by ill-will and gossip. One must mentally accept that only silence is the most befitting reply. One who does his duty and does not try to find shortcomings in others is always at peace with himself. Ups and downs are a part of life. Be cheerful, keep smiling. What is the use of a face that cannot laugh nor even smile? Anyone who wants to maintain strength should not be irritated by criticism from others. 
      6. You have to learn that you will have to bear some difficulties as a part of life. This is a part of the rule-'as you sow, so shall you reap', and is a result of your earlier acts. Any work which produces doubts, tiredness and despair also has inherent strength. Finish your work and then step aside. Let the result of your work flow forth in the river of time. Choose the work for which you are capable and then pour everything into it. Do not despair whatever the event. You have a right only on your actions of others. Do not criticise, do not have expectations, and do not be afraid. In the end everything will turn out well. Experiences are a part of life. Despair not, as you are leaning against a sound support.
      7. Look within:  

      Wednesday, September 28, 2011

      ATTACHMENT AND LIBERATION.

      Liberation is not escapism. Escapism is running away from dharma or duty. It is natural detachment, without effort, while performing dharma with detchment -- like the sun or a flowing river. No object  on earth can make us happy or sad. We become perpetually self-sufficient.
      The nature of our soul is liberation. It takes the subtle body through many births and deaths, but never gets contaminated. It is pure as ever. We have never considered the soul. Every thought, word and action brings attachment. Every meeting is with expectation. Every decision is expected to bring results. Results are bound to happen. That's the nature of action. Attachment to results and expectations causes bondage. We suffer. The moment we shift from expectations to pure action, we become liberated.
      All attachments, relationships and expectations are bondage. The guru can be bondage. All samskaras are bondage. Thus, life is full of visible and unseen bondages. This makes liberation even more difficult.
      The best way to transcend bonadge is through higher awareness. It is like graduating to higher classes in school. Awareness level keeps changing, we become aware of things we were not aware of earlier. Clarity improves and dependency reduces. Habits change. When a habit is replaced with deep, pregnant silence of spirituality, we are liberated. Need for action is formed out of samskaras.
      When samskaras reduce, actions reduce too. But we fill the space with more samskaras. We are afraiid to die. The birth-death cycle has become our habit because of repetition over Lifetimes. Anything can bind us and keep us away from liberation. Our identifications such as name, shape, nationality, religion and everything else make death painful. Even a mirror can prevent a smooth exit. A mirror re-establishes our physical image into our psyche so much that when the soul departs the body, it feels lost. It stays on. It refuses to transcend. So if you look deeply, you can see that many things hinder our progress. In that situation, if you are still able to translate knowledge into wisdom and experience wisdom, which nullifies the push of samskaras, then life becomes easier - transit becomes effortless.
      Nothing is either good or bad. There are no dos and donts. These are all created by our mind. What is right for us is the exhaustion for our karmas, whatever it takes. Whatever is right for the soul is to stay as the soul, without the baggage of karmas and the push for many re-births. Right and wrong are relative and they also shift modes time after time. Nothing is permanent in terrestrial existence. If we can fully understand this fundamental truth, we are relatively better off.
      Liberation needs serious practice. We cannot suppress karmas and attain liberation. We have to exhaust karmas and attain liberation. We have to grow with awareness and detach because we do not need it.
      When the world was speaking about 'haves' and 'have-nots', India always had a third segment -- the truly liberated Masters who had everything but wanted nothing. They lived in plenty with no need for any terrestrial objects. Terrestrial love is temporary and often conditional. Soul is liberated and unconditional. That is the shift that we are talking about here; the shift from our limited mind to the unlimited soul.
      -------------------------------------------------------------------------------------------------------------
      C.S. Chakravarthy
      H. No. 12-13-301, St. No. 9.
      Lane. No. 1, Flat. No. 203,
      Satya Classic, Tarnaka,
      Secunderabad- 500 017.
      Cell . No. 09985732397.
      Land Line. No. 040-27000719
      e-mail ids: chakku1968@gmail.com
                       cc99995@gmail.com
      -------------------------------------------------------------------------------------------------------------   

      SOME GENERAL INFORMATION.

      (1). Oldest University in Asia.
      University of Santo Thomas, a Catholic university in the heart of Manila, Phillipines, is said to be the oldest university in Asia. It was founded on 28th April, 1611 as a school to train young men for priesthood. It was raised to university status by Pope Innocent X in 1645.
      (2). Oldest wind instrument.
      The oldest wind instrument discovered by archaeologists is a small earthenware pipe in the shape of a bird. Although scientists in Brazil (South America) believe the instrument was made 3000 years ago, it can still be played today.
      (3). World Population Day.
      The world's five billionth baby was born on 11th July, 1987. Since then, July 11 is being celebrated as World Population Day.
      (4). Trilobytes inhabited the oceans for 350 million years.
      Trilobytes inhabited the oceans from about 550 million years to about 350 million years ago. They became extinct some 200 million years ago. They had flattened oval bodies divided into three segments. Scientists have long studied their fossilised remains. Professor Riccardo Levi - Setti at the University of Chicago (USA) took some of the most remarkable pictures of the Trilobyte fossils. A trilobyte which was found in Ney York is now on display in a museum at Ohio State University. (USA).
      (5). Crossed the Atlantic Ocean.
      Thor Heyerdahi and a crew of seven crossed the Atlantic Ocean in the papyrus reed boat Ra - 2 in 57 days in 1970. They reached Bridgetown, Barbados near South America from Morocco on 12th July.
      (6). Metro in Calcutta.
      On 24th October, 1984, India entered the Metro Age (underground railways) when the section between Esplanade and Bhowanipore in Calcutta covering a distance of 3.5 Kms. connecting five stations was opened for commercial operation.
      (7). International Newspaper museum.
      The International Newspaper Museum in Aachen, Germany, was founded in 1836 by Herr Von Fockenbeck. Over the years it has developed into an institution with more than 1,10,000 first, last and anniversary editions of newspapers. 'The Constellation', the world's largest newspaper, the size of a curtain, is on display in the museum. It was published by George Roberts in New York (USA) on the 4th of July, 1859, commemorating the 83rd anniversary of the American Declaration of Independence. The world's smallest newspaper - Diario di Roma, measuring 12.7 cms by 6.8 cms in the museum was printed under a special permit from the Pope on 28th February, 1829.
      (8). India's first atomic power station.
      India's first atomic power station built at Tarapore in Maharashtra was commissioned in October, 1969.
      (9). Pope's first ever visit to Britain.
      On 28th May, 1982 Pope John Paul II began a 6-day visit to Britain--the first ever made by a Pope (Head of the Roman Catholic Church) to the country.
      (10). National Flag of India.
      India's National Flag (Tricolor - Saffron, White, Green with Ashoka's wheel) was accepted by the Constituent Assembly on 21st, July, 1947.
      (11). Discovery of Tutankhamen's tomb.
      The tomb of Tutankhamen's (Pharaoh or God-King of ancient Egypt) was discovered in November 1922 by Howard Carter near Luxor in Egypt.
      (12). Partition of India.
      India became independent and was partitioned on 15th August, 1947. Jawahrlal Nehru became the first Prime Minister of India, and Liaquat Ali Khan of Islamic Pakistan.
      (13). First Asian Games.
      On 4th March, 1951 eleven countries and 489 male and female athletes took part in the First Asian Games held in National Stadium, Old Fort (Purana Qila) of New Delhi.
      -------------------------------------------------------------------------------------------------------------
      C.S. Chakravarthy
      H. No. 12-13-301, St. No. 9,
      Lane. No. 1, Flat. No. 203,
      Satya Classic, Tarnaka,
      Secunderabad- 500 017
      Cell. No. 09985732397
      Land Line. No. 040-27000719
      emil ids:  chakku1968@gmail.com
                    cc99995@gmail.com

      BE HEALTHY THROUGH HEALTHY SKIN.

      Skin is not merely a protective cover of our body but is the largest single organ accounting for sixteen percent of our body weight and covers 3000 square inches of surface area and receives one-third of all blood circulating through the body. 
      Skin's functions are to protect our body, regulate the body temperature, enhance physical attraction and hold sensory organs which act as an early warning system. It produces Vitamin D and provides many protective substances to fight against germs which have entered the body. The skin is an important eliminatory organ. By increasing its eliminative capacity, the skin purifies the blood. 
      Skin tissues can also absorb and store in their cells many substances which the body needs to discharge, such as salts, products of proteins, acids, poisons and others.
      Blood unloads harmful substances into the skin and thus prevents more serious internal disorders until the skin's absorptive capacity has been exhausted or suppressed.
      Tips for healthy skin:  
      Daily exercise, preferably outdoors. Sun bath for 20 minutes early in the morning. Drink atleast 12 glasses of water everyday. Take vitamin A rich foods such as green vegetables and all vegetables and fruits which have bright orange, yellow colour. Vitamin A is essential for growth of new cells.
      Food to avoid
      Meat, eggs, ghee, processed cheese, ice cream, coffee, tea, cool drinks, bakery products, soda, potato chips, spicy food and excessive intake of salt and sugar. Avoid mediacted soaps, harmful cosmetics, creams and tight dress.
      -------------------------------------------------------------------------------------------------------------
      C.S.Chakravarthy
      H. No. 12-13-301, St. No. 9, 
      Lane. No. 1, Flat. No. 203, 
      Satya Classic, Tarnaka,
      Secunderabad-500 017
      Cell. No.  09985732397
      Land Line. No. 040--27000719
      e-mail: chakku1968@gmail.com
                  cc99995@gmail.com

      Friday, July 22, 2011

      COLLECTIVE BARGAINING: CONCEPT, MEANING AND THEORY

      Today the world has become so complex that everywhere we find competitions, in which man is used as an instrument to achieve materialistic objects. Exploitation of man by man is the main characteristic of the present competitive materialistic world. In the ordering of industrial relationship, workers have passed through three different stages. First, the era of laissez faire which restricted any sort of interference on the freedom of trade and commerce by the State. It was a blessing to capitalist employers. The rich became richer and poor became poorer. The concept of laissezfaire resulted in the exploitation of laabour and victimisation of labour at the hands of resourceful employers. In fact, laissez faire policy gave birth to two classes of opposite interests - one exploiers and the other exploited. The law of jungle gave way to a second stage when men's differences were settled by reference to some central authority backed by force. The third stage is the advent of Welfare State, industrial democracy emerged which ultimately resulted in collective bargaining.
      Concept and maning of collective bargaining: The phrase collective bargaining, though very common in the world of industry and business, its concept is ambiguous. It has different meanings to different persons. Unions, management and public habe divergent attitudes towards collective bargaining because they are differently affected by it. Thus, depending upon one's attitude towards a particular situation, the meaning of the term varies, because collective bargaining is dynamic, not static. Accordingly it is said that how people define collective bargaining - that is, how they regard it. Collective bargaining, at a significant scale, is relatively new. In terms of recognition, interpretation and extension, it is still in the process of growth. What is definitive today falls short of accurate description tomorrow. Prof. Randle aptly remarked that specific meaning cannot be given to this concept because of the combination of psychology, economics, philosophy and human relations. The proportions of each are not known, nor indeed are they fixed. However, an attempt is made to present the meaning of collective bargaining as projected by different authors. 
      The term 'Collective bargaining' was coined by Sidney and Beatrice Webb in their famous book 'Industrial democracy' published in 1897. The term, collective bargaining, is a combination of two parts, collective and bargaining.   

      Saturday, July 2, 2011

      JURISPRUDENCE AND LEGAL THEORY

      Jurisprudence In Relation To Other Social Sciences.
      Meaning of Social Science: The Greek philosopher, Aristotle (384-323 B.C.) remarked long ago that man is a 'social animal'. Human beings are gregarious and so asscoiate with their fellows in manifold forms of acttiviy. The nutual relations that grow up between them are the very bonds of society. From various points of view these social relations can be made the subject matter of a systematised study. The knowledge derived from each point of view, when properly co-ordinated forms a distinct science. The sciences which treat of man as a social and spiritual being and study his activities and operatons as such, may be designated as social sciences.
      Distinguished from natural sciences: Social sciences are to be distinguished from natural sciences. Man being a product of nature may be studied as such. The scientific knowledge of man as a mere physical being, without regard to his specific nature as a moral and social being, is the subject-matter of the natural science of human biology or physiology. The physical scientist is concerned, however, not so much with man as with natural phenomena. He has to explain the actual occurrences in nature and this he does by establishing that, a certain event is the necessary consequence of another event. The physical scientist conceives phenomena of nature as united by an irrefrangible law of causality. By means of the natural laws discovered by him a physical scientist is able to predicate what actually hapens in a given conjunction of events. 
      Jurisprudence as a Social Science: In the socal sciences we are concerned with man as a moral or social being and have to arrange human acts according to the relation of means and purposes. The social scientist has to investigate what means should be adopted to answer certain social purposes and prescribe suitable rules of human conduct. Rules of human conduct enforced by political authority are laws. Jurisprudence as a social science addresses itself to those who study law as a system of knowledge. It treats of the activity of man in society from the point of view of its legal significance.
      Sociology: The most general of the social sciences is sociology. It deals with the general principles underlying man's thought and action at all stages of social development and in every relation of life. That branch of this science which treats of primitive man and his social institutions is designated Anthropology. Juristic science or Jurisprudence is chiefly, though not exclusively, concerned with man in a well ordered social organisation, in an advanced stage of civilisation. Anthropological research, however, has shed much light on many juridical questions and has enabled us to penetrate to the origin of many legal institutions.
      Ethics and Theology: Ethics is another social science. It expounds the principles and moral considerations which effect man's conduct and which constitute his criterion of right and wrong. Closely allied to Ethics is Theology in which the principles inculcated are preseented as immutable and eternal principles endowed with divine sanction and as matters of unquestioning belief and implicit obedience. Juridical science too is concerned with human conduct, but its principles are changeable, being man-made, and have no claim to divine sanction differing, however, from ethical precepts in that their enforcement may be compelled by human authority. 
      Psychology: Psychology is yet another social science. It treats of man's mental states and processes, his emotions, thoughts and sensations. Jurisprudence is concerned with man's external conduct and not with his thoughts and mental processes, but important branches of it, such as Penology, have benefitted much from the knowledge made available by psychological research.
      Economics: Social relations may be studied from the point of view of man's activity in satisfyimg his wants, in producing and distributing wealth. This is the subject-matter of the science of Economics. The intimate relation between Economics and Jurisprudence was first noticed by Karl Marx (1818-1883) and the interpretation of jural relations in the light of economic factors is receiving the serious attention of jurists.
      Politics and Jurisprudence: Societies have developed complex organisations for their government. The relations between men and their governmental organisation should be regulated. The result of this study is the science of politics. In a politically organised society there exist regulations, which may be called Laws, authoritatively laying down what men may or may not do. The study of the fundamental principles underlying these laws is the science of jurisprudence. The closely allied science of legislation deals with the principles by which the improvement of law may be effected.
      Definition of Jurisprudence        
      Ulpian's Definition: Etymologically, Jurisprudence means 'knowledge of law'. The celebrated Roman Jurist, Ulpian (180-228) defined Jurisprudence as "The observation of things human and divine, the knowledge of the just and the unjust". This definition is too broad and might well apply to religion, ethics or philosophy.
      Salmond's Definition: Salmond defines Jurisprudence as the "Science of the first principles of the civil law". Jurisprudence thus deals with a particular species of law, similarly, civil law or law of the State. this kind of law consists of rules applied by courts in the administration of justice. It has characteristic features that distinguish it from law of every other kind. Of laws which govern the conduct of man in society we have three kinds: the laws of the thologian, the moralst and the jurist. It is with the jurist's law that Jurisprudence is concerned.   

      CONCEPT OF MOTIVATION

      The term motivation is derived from the Latin word movere, meaning "to move".Motivation can be broadly defined as the forces acting on or within a person that cause the stimulation, direction, and persistence of goal-directed, voluntary effort. Motivation theory is thus concerned with the processes that explain why and how human behaviour is activated. Motivation is the reason or reeasons why people engage in a particular behaviour. These reasons may include the fulfilment of basic needs such as food or the acquiring of a desired object, goal or state of being or an ideal. The motivation for behaviour may also be attributed to less-apparent reasons such as selfishness or morality.
      Motivation is what drives a person into doing something. Much of what we do is driven by the thought of a potential reward, or a consequence of not doing something. The rewards or consequences can be obvious tangible benefits, such as a financial reward, enjoyment or the risk of these being taken away as in losing one's job. There are also other benefits that are less obvious, but which still motivate people to do something such as for internal satisfaction, or feeling of achievement. The expectation of a benefit is a major reason that somebody would be motivated to do something. Each day brings with it an endless list of decisions to be made. The process of making those decisions is driven, in large part, by the hope of a benefit or the fear of a consequence.
      Motivated behaviour is usually goal oriented, the goal may be associated with a drive such as hunger or thirst, called primary motivation. However, motivation is also closely related to sensory stimuli, an animal will not usually exhibit eating behaviour unless food is presented. Unlike instinctive behaviour, motivation depends on affect which is an emotional state. Finally, motivation can be learned in which case it is called secondary motivation and typically elicits more complex behaviour than simple reflexes.
      Motivation as an issue encompasses the study of personality. The kay position of personality is "What makes us tick?" and ideas about motivation are fundamental to several theoretical responses to that question. Theorists differ in the precise emphasis they palce on the dynamic and motivational aspects of functioning, depending on the aspects of personality which are the focus of their interest. Within personality theory, theorists such as Henry Murray have placed a heavy and unambiguous emphasis on the motivational process itself and the variety of needs which motivate human behaviour, such as the need for affiliation, the need for being cared for an so forth.
      Other motivational theorists have concentrated on non-biological or particularly human motivations, such as achievement motivation (McLelland, 1961) or the power motive (Winter, 1973). Probably the most well-known motivation theory is Maslow's Hierarchy of Needs, in which higher level needs include affiliation and recognition, as well as self -respect and competence. Later, Douglas McGregor described an authoritarian and traditional Theory X contrasted with a holistic and participative Theory Y. In 'Motivation to Work', Frederick Herzberg describes motivation based upon empowerment and self esteem. Another very interesting, modern and developing theory of motivation is called the theory of psychological reversals, otherwise known as the Reversal Theory, or RT for short. This theory was developed by Michael Apter and was first fully expounded in his 1982 book entitled 'The Experience of Motivation--The Theory of Psychological Reversals'.
      The idea of reversal comes from the phenomenon of reversing between two poles of experience and experiencing the same things in two opposing ways. For example when take-off in an aeroplane, we often fluctuate between fear and exhileration. This idea of dual and opposite phenomenological possibilities for the interpretation of our experience is central to the theory of psychological reversals. According to the Reversal Theory we reverse with varying degrees of regularity between one motivational state and its opposite and that, therefore, we often then to be inconsistent, even in the same situation. With regard to flying, many of us will have shared the experience of alternating between the thrill of being pushed into our seats by the g-forces of the plane's rapid acceleration on take-off and the anxiety of contemplating the consequences of something going wrong, especially at this most vulnerable moment of the journey. These alternations of opposing experiences are examples of the reversals from which reversal theory derives its name.
      Motivation has been the focus of many studies due to its crucial role in determining how people choose to use their limited and precious time and energy. Theories have been developed with the goal of understanding how humans are motivated and to what ends motivation can be used. The practical goals of such theories range from helping indivduals lead healthier lives to helping corporations enjoy a greater profit by increasing employee productivity.
      The Stages of Change Model (SCM) developed in the late 1970s and early 1980s by James Prochaska and Carlo DiClemente at the University of Rhode Island, views behavioural change as a dynamic process. The model has been applied to a broad range of behaviour such as smoking cessation, weight loss and injury prevention. According to this theory, once an accurate assessment of the correct stage is made and the needs of the stage addressed the motivation for implementing and maintaining change will increase significantly.
      SIGNIFICANCE: Each moment of life, a person must determine how to live, how to behave and what activities and goals to pursue. When faced with the many options that life presents, people often feel overwhelmed and incapable of making successful choices. They struggle to understand the causes of their failures, their feelings of depression, their lack of interest in daily activities or their inability to create satisfying relationships. The exploration and application of the concept of motivation provides a method of facilitating the investigation and identification of obstacles that may hinder the creation or accomplichment of satisfying interacions and activities. The developing and testing of measurement tools that can help assess the level and type of motivation as wells as pinpoint problem areas in the process of applying motivation is very valuable in managing an organisation.
      Having motivation and deciding to act is still not enough to ensure reaching one's goal. Action leads to success when the individual understands the ingredients necessary to reach the goal, has the know-how and the skill to plan and perform the appropriate task, has enough energy to initiate and sustain the necessary action and is not blocked by uncontrollable elements of life. Thus, the concept of motivation gives rise to many stimulating questions. What creates, causes or stimulates motivation? Are we born with motivation? Do we lose motivation or does it just 'fall asleep'? What is the absence of motivation? If motivation does not imply action, does action imply motivation? Does motivation involve the movement itself or simply the push to move? Can one be purely intellectual, purely emotional or purely physical, or is it always some of each? Is motivation good or bad in itself no matter what its focuss? Can certain psychological disorders be understood in terms of the motivational profile of the individual, that is, the level of motivation and whether it is positive or negative? Can we gather up our motivation, as one gathers up a hammer and saw, and start working on a certain project? Do we simply possess a quantity of motivation, and can we choose whether we want to use it or not and to what aim? Can we feel motivated and appear unmotivated to others? Is motivation a complex term that is actually made up of aspects of a process? Rather than 'having' motivation, is it more helpful to say that we are engaged in interactions or activities that srimulate our will to live and create and grow? Can we have motivation without demonstrating motivation? Does one have the feeling of motivation and then seek out a goal, or does one see something he wants and then feel motivation? How does understanding our motivation lead to an understanding of our values and vice versa? If we label the level or direction of motivation as good or bad, on what values or principles are we basing this judgment?
      Internal and External Motivation:
      What motivates us? What incentives are most appropriate for particular jobs or tasks? Are  rewards and pay simply bribes to 'manipulate' workers? What is the role of intrinsic (internal) and extrinsic (external) motivation? When we perform work for another, we expect to receive something in return, whether it is a  reward or equitable compensation for the work we have done. That is to say that there is a clear, valued reward in mind, that there is a clear path to the reward and that people believe if they follow the path, the reward will be forthcoming. Intrinsic motivation refers to motivation that comes from inside an individual rather than from any external or outside rewards, such as money or grades in exams. The motivation comes from the pleasure one gets from the task itself or from the sense of satisfaction in completing or even working on a task. An intrinsically motivated person will work on a math equation, for example, because it is enjoyable. Or an intrinsically motivated person will worrk on a solution to a problem because the challenge of finding a solution provides a sense of pleasure. In neither case does the person work on the task because there is some reward involved, such as a prize, a payment, or in the case of students, a graade.
      Intrinsic motivation does not mean, however, that a person wll not seek rewards. It just means that such external rewards are not enough to keep a person motivated. An intrinsically motivated student, for example, may want to get a good grade on an assignment, but if the assignment does not interest that student, the possibility of a good grade is not enough to maintain that student's motivation to put any effort into the project. Intrinsic motivation is when you are motivated by internal factors, as opposed to the external drivers of extrinsic motivation. Intrinsic motivation drives one to do things just for the fun of it, because one believes it is a good or right thing to do. For example, most people's hobbies are intrinsically motivated. Notice the passion with which peoplecollect little bits of china or build detailed model ships. Few people, however, carry that amount of passion into their workplace.
      Maslow's hierarchy of needs:
      In 1943 Abraham Maslow, one of the founding fathers of the humanist approach to management, wrote an influential paper that set out five fundamental human needs and their hierarchical nature. Maslow concluded that before we can be intrinsically motivated we must first satisfy some basic human needs and that there are five basic levels of human needs and they follow a hierarchical order. A key aspect of the model is the hierarchical nature of needs. The lower the needs in the hierarchy, the more fundamental they are and the more a person will tend to abandon the higher needs in order to pay attention to sufficiently meeting the lower needs. For example, when we are ill, we care little for what others think about us, all we want is to get better. We have basic needs, hygiene needs, which, when not met, cause us to be dissatisfied. Meeting these needs does not make us satisfied, it merely prevents us from becoming dissatisfied. The 'hygiene' word is deliberately medical as it is an analogy of the need to do something that is necessary, but which does not contribute towards making the patient well, it only stops them from getting sick. These are also called maintenance needs. There is a separate set of needs which, when resolved, do make us satisfied. These are called motivators.
      The motivational factors are explained below:
      1. Phsiological needs: We are motivated to satisfy needs that ensure our physical survival. Needs in this group include food, water, air, shelter, clothing and sex. Most people have little difficulty in satisfying their physiological needs allowing them to concentrate on higher level needs. For som though, physiological needs are dominant and are the biggest needs in their lives. They will tend not to be motivated to strive to achieve the needs higher in the hierarchy.
      2. Safety needs: Once physiological needs are met one can concentrate on bringing safety and security to our lives. Safety and security needs include order, stability, routine, familiarity, control over one's life and environment,certainty and health.
      3. Social or love and belonging needs: These needs include love, affection, belonging and acceptance. People look for these needs in relationships with other people and are motivated for these needs by the love from their families.
      4. Esteem needs: All people have a need for a stable and usually a high evaluation of themselves for self -respect or self esteem and for the esteem of others. These needs may, therefore, be classified into two subsidiary sets. These are, first, the desire for strength, achievement, adequacy, mastery of competence, confidence, independence and freedom. Second, we have what we call the desire for reputation or prestige, defining it as respect from other people, status, fame, glory, dominance, importance, recognition, dignity or appreciation.
      5. Need for self-actualisation: At this level in the hierarchy of needs, an individual who has satisfied most of his lower needs is motivated to strive to achieve his or her full potential as a human being. Once someone has satisfied the first four levels of needs they have the ability to concentrate on functioning to their best potential. But even if all these needs are satisfied , we may often still expect that a new discontent and restlessness will soon develop, unless the individual is doing what they are fitted for. Musicians must play music, artists must paint if they are to be at peace with themselves. What humans can be, theymust be. They must be true to their own nature.
      The first four needs are what we call deficiency needs, because they come from things we are lacking. These needs can be met only by external sources, by the environment, people or things going on around us. Self-atualisation is a growth need. This does not just address what we are lacking in our lives, but it gives us room to grow and develop as an individual. This need is always intrinsically motivated, because we do it out of pure enjoyment and desire to grow. Maslow does explain that self-actualisation is rarely achieved, even among adults. These are the needs that are most commonly discussed and used. In fact Maslow later added three more needs by splitting two of the above the five needs. Between esteem and self-actualisation needs was added:
      • Need to know an understand, which explains the cognitive need of the academic.
      • The need for aesthetic beauty, which is the emotional need of the artist. 
        Self-actualisation was divided into:
      • Self-actualisation, which is realising one's own potential, as above.
      • Transcendence, which is helping others to achieve their potential.
        Herxberg's Motivation - Hygiene Theory
      Frederick Herzberg studied and practiced clinical psychology in Pittsburgh, where he researched the work-related motivations of thousands of employees. His findings were published in 'The Motivation to work' in 1959. He concluded that there were two types of motivation:
      1. Hygiene Factors that can demotivate if they are not present, such as supervision, interpersonal relations, physical working conditions, and salary. Hygiene factors affect the level of dissatisfaction, but are rarely quoted as creators of job satisfaction. 
      2. Motivation Factors that will motivate if they are present, such as achievement, advancement, recognition and responsibility. Dissatisfacton is not nromally blamed on motivation factors, but they are cited as the cause of job satisfaction.
       So, once you have satisfied the Hygiene factors, providing more of them won't generate much more motivation, but lack of the Motvation Factors won't of themselves demotivate. There are clear relationships to Maslow here, but Herzberg's ideas really shaped modern thinking about reward and recognition in major companies. Below is a table depicting the two kinds of factors. The hygiene factors are extrinsic and the motivation factors are mostly intrinsic. One can see that the extrinsic or external factors prevent demotivation rather than causing people to be motivated.
      A list of the two kinds of motivational factors in the hygiene theory
      Hygiene Factors:
      1. Compensation.
      2. Benefits.
      3. Working Conditions.
      4. Job Security.
      5. Policies and Supervision.
      6. Status.
      7. Interpersonal relations.
      Motivation Factors:
      1. Recognition.
      2. Opportunity for advancement.
      3. Sense of accomplishment.
      4. Responsibility.
      5. Interesting, challenging work.
      Theory X / Theory Y:
      Douglas McGregor published 'The Human Side of Enterprise' in 1960, in which he suggested that traditional management methods, which he called Theory X, might not be the only way to get people motivated. Instead, you could take a different approach based on Theory Y and achieve the same if not more.
      Theory X is the traditional view of direction and control, based on these assumptions:
      • The average person inherently dislikes work and will avoid it if at all possible.
      • As a result, most people have to be coerced, controlled and threatened if they are to put in enough effort to achieve the organisation's goals.
      • In fact the average person prefers to be directed, avoids responsibility, is not ambitious and simplify seeks security.
       Theory Y, based on the integration of individual and organisational goals, assumes:  
      • The physical and mental effort of work is as natural as play or rest, so the average person does no inherently dislike work.
      • We are capable of self-direction and self-control, so those factors do not necessarily have to come from elsewhere.
      • Our commitment to an objective is a function of the reward for its achievement.
      • The average person learns not only to accept but to seek responsibility.
      • Most people have a capacity for imagination, ingenuity and creativity.
      • The intellectual potential of most people is under-used in modern industrial life.
      Theory Y is not a soft option. In fact it can take as much management effort as Theory X, but the effects of a Theory Y approach will last longer. The Theory X manager is a dying breed, although it has to be said he is not yet extinct, and Theory Y lies behind most modern approaches to motivation. Nowadays the terminology is used as a polite way of referring to the old command-and-control approach to managment, the trouble is the diehard Theory X manager won't pick up the subtle criticism!
      Importance of Self-Motivation
      Self-motivation is the ability to motvate yourself, to find a reason and the necessary strength to do something, without the need of being influenced to do so by another person or external incentives such as a promotion or a reward, etc., working in a careful and consistent manner without giving up. So why do you need self-motivation?
      Let us face it you are the only one who has your best interests in mind and the only one who genuinely wants to make the best of life. If you cannot motivate yourself to take the necessary steps to achieve your goals who will? You cannot always rely on others to motivate you, if you have positive friends who are always there when you need them then you are indeed lucky and very much in the minority. If you are lonely or have few friends when you face any difficulties in your life you must rely on your own motivation to get you through. Lack of self-motivation at that time could lead to discouragement, resulting in your giving up whaat you had undertaken to achieve. You need self-motivation to achieve anything because if you do not encourage yourself to accept opportunity and challenge who will? Self-motivation helps you plan and find direction in your life and to take up a new activity, hobby or challenge maybe for a reward or maybe just for deriving satisfaction. You will also need self-motivation to give you the courage to see things through despite setbacks or negative inputs from others.
      Dr. Norman Vincent Peale, an American Protestant preacher and author of the book, 'The Power of Positive Thinking' and a progenitor of the theory of 'positive thinking' has said 'People become really quite remarkable when they statrt thinking that they can do things. When they believe in themselves they have the first secret of success'. But belief in oneself is only the first step. To achieve what you believe in you have to take action and we have already seen that action cannot be taken unless we are driven or motivated to do so. As external motivation is not always present, especially when troubles are around, it is self-motivation that will without doubt give you the incentive and much needed support to get on with it. 
      Some suggestions to stay self-motivated
      Reaching a goal is easier said than done. There are times when it gets hard to be motivated especially when you do not feel like trying. There are times that show it you are self-confident enough to stay on course to keep trying. You cannot pretend to be successful, you have to be motivated. So what can you do? If you lack confidence in yourself you should figure out what your issues are and make a plan to change. You will have to be as honest as you can and write down a list of things that bother you and what you can improve on. Make a plan for your spiritual side as well. This is important because it will help you withstand the troubles life brings. It takes time to change. You should be patient. If you start right now you will eventually change your future. The following are somw ips to help you stay motivated:
      1. To stay motivated you will need a plan. Read through books and articles if you need external sources. Write down ideas that you think will help you get motivated. You may start to find more as you begin to write them down.
      2. Break your long term goals into short term goals and each day and night write a goal for the next day. If you focus on small steps you will eventually accomplish your goal.
      3. Use bright post-it notes to write down all the positive things that will happen if you accomplish your goals. Stick them all over your home or work place to remind you not to give up.
      4. Eat well, exercise regularly and get a good night's sleep. These three will keep your body in optimum shape so you can focus on the day's goals.
      5. For each milestone make sure you have a reward. Take some time for your self. Take a nap or buy a new outfit or go to some place that you like, anything that will make you feel good about your accomplishments.
           When bad days come along remember that there is always tomorrow. If your mood stays the same it might be a sign of depression. Issues such as depression can hamper your goals so make sure you check it out. When you reach your goals you will know yourself in a way you would never have believed possible. Never quit no matter what because if you follow these tips and are successful you can do it all over again.
      Motivation comes from inside and other people can only give you a stimulant, an external inspiration, that can make you take action. But what happens after that? What happens after you have reached the self-motivation level you wanted? What lies beyond the realm of self-motivation, self-understanding and inspiration? In the aftermath, there is a new task for you - achieving success while maintaining the same level of self-motivation. Below are some self-motivation tips that will keep you going when you feel down:
      1. Look Back: Remember how you were a person with no or very low motivation, no success, no purpose and no self-esteem? Can you notice the change you made in yourself? Don't you think you have come a long way in the process of deveoping your self motivation skills? Did you notice the change in your attitude and outlook and opinion on things? Did you notice how people react more favourably towards you? Well, you sure have come a long way and it is good to look back because these are all positive things. You have achieved them through your hard work and you should be proud about it.
      2. Plan Again: You had set a plan for yourself when you began and you have executed atleast some of its parts. It is now time to compare your performance with your plan. Did you achieve what you set out to achieve? Or did you fall short by just a little bit? Whatever place you are at, compare your performance and make a new plan again taking into consideration your shortcomings in the last plan. This will act as a new source of self-motivation and give your necessary inspiration in moments of despair.
      FACTORS LEADING TO DEMOTIVATION:  
      Staying motivated is a struggle; our drive is constantly assaulted by negative thoughts and anxiety about the future. Everyone faces doubt and depression. What separates the highly successful is their ability to keep moving forward inspite of the down turns life often takes. There is no simple solution for a lack of motivation. Even after overcoming it, the problem reappears at the first sign of failure. The key is understanding your thoughts and how they drive your emotions. By learning how to nurture motivating thoughts, neutralise negative ones, and focus at the task at hand, you can pull yourself out of a slump before it gains momentum.
      The first motivation killer is a lack of confidence in yourself. This usually happens because you are focussing entirely on what you want and neglecting what you already have. When you only think about what you want, your mind creates explanations for why you are not getting it. This creates negative thoughts. Past failures, bad breaks, and personal weaknesses dominate your mind. You become jealous of your competitors and start making excuses for why you cannot succeed. In this state, you tend to make a bad impression, assume the worst about others, and lose self-confidence.
      The way to get out of this thought pattern is to focus on gratitude. Set aside time to focus on everything positive in your life. Make a mental list of your strengths, past successes, and current advantages. We tend to take our strengths for granted and dwell on our failures. By making an effort to feel grateful, you will realise how competent and successful you already are. This will rejuvenate your confidence and get you motivated to build on your current success.
      It might sound strange that repeating things you already know can improve your mindset, but it's amazingly effective. The mind distorts reality to confirm what it wants to believe. The more negatively you think, the more examples your mind will discover to confirm that belief. Whe you truly believe that you desire success, your mind will generate ways to achieve it. The best way to bring success to yourself is to genuinely desire to create value for the rest of the world.
      The second motivation killer is a lack of focus. How often do you focus on what you don't want, rather than on a concrete goal? We normally think in terms of fear. I am afraid of being alone. The problem with this type of thinking is that fear alone is not actionable. Instead of doing something about our fear, it feeds and drains our motivation.
      If you are caught up in fear based thinking, the first step is focussing that energy on a well defined goal. By defining a goal, you automatically define a set of actions. If you have a fear of poverty, create a plan to increase your income. It could be going back to school, obtaining a higher paying job, or developing a profitable website. The key is moving from an intangible desire to concrete, measurable steps.
      By focussing your mind on a positive goal instead of an ambiguous fear, you put your brain to work. It instantly begins devising a plan for success. Instead of worrying about the future you start to do something about it. This is the first step in motivating yourself to take action. When know what you want, you become motivated to take action.
      The final piece in the motivational puzzle is direction. If focus means having an ultimate goal, direction is having a day-to-day strategy to achieve it. A lack of direction kills motivation because without an obvious next action we succumb to procastrination. An example of this is a person who wants to have a popular blog, but who spends more time reading posts about blogging than actually writing articles.
      The key to finding direction is identifying the activities that pay off and those that don't. Make a list of all your activities and arrange them based on results. Then make an action plan that focusses on the activities that lead to bid returns. Keeping track of your most important tasks will direct your energy towards success. Without a constant reminder, it is easy to waste entire days on filler activities like reading magazines, watching TV or checking your email or random web surfing.
      When your motivation starts to wane, regain direction by creating a plan that contains two positive actions. The first one should be a small task you have been meaning to do, while the second should be a long-term goal. Then immediately do the smaller task. This creates a positive momentum. After that take the first step towards achieving the long-term goal. Doing this periodically is great for getting out of a slump, creating positive reinforcement and getting long-term plans moving. It is inevitable that you will encounter periods of low energy, bad luck, and even the occasional failure. If you don't discipline your mind, these minor speed bumps can turn into mental monsters. By being on guard against the top three motivation killers you can preserve your motivation and propel yourself to success.
      Demotivating factors:
      In his book 'You can win' Shiv Khera lists the following as demotivating factors:
      1. Unfair criticism: Human beings will make mistakes which need to be corrected and most importantly, which can serve as lessons for the future. No one minds being given advice for improvement if it is done privately and as guidance rather than as blame. Before criticising someone, it should be ensured that the person was actually at fault and is not a victim of circumstance. Unfair criticism can demotivate even the most highly motivated person.
      2. Negative criticism: Negative criticism is where a person is told about what wrongs he has done, instead of what he ought to have done. Telling a person that he has erred is not wrong by itself but if the criticism is seen to be aimed at belittling a person it will have the reverse effect and will lead to demotivation.
      3. Public humiliation: It is a common saying that a person should be praised publicly and criticised privately. Often when someone does something wrong, their mistakes are pointed out in public. This will cause the person to feel humiliated and will certainly demotivate him or her.
      4. Rewarding the non-performers: It is often seen in organisations that some people pretend to be doing all the work and actually contribute next to nothing to the organisation. People who do the real work are not interested in showing that they are the real contributors. Those in-charge should be careful that the non-performers are not awarded as such an action will lead to demotivating the performers.
      5. Failure or the fear of failure: Failure to achieve even a minor success can act as a demotivator resulting in the person not even trying to repeat the action; and as has been amply stressed earlier, the fear of failure prevents people from making even a start.
      6. Success: Yes, the achievement of success can also act as a demotivating factor as it can lead to a sense of complacency, resulting in a person not developing any more of his or her energies towards the task.
      7. Lack of direction: Nothing can be more demotivating than a lack of direction. If you do not know where you are going you are like a rudderless ship. Knowing where we are at any moment in our journey towards our goal gives us confidence. Without confidence we will have little motivation to continue our efforts.
      8. Lack of measurable objectives: Whether we are progressing towards our goal or not can only be measured by breaking down the larger goal into smaller objectives on the achievement of which we can confidently say that we have indeed progressed. If this step has not been taken, it will be difficult to see what progress, if any has been made. It would become like chasing a rainbow or trying to reach the horizon. The closer you get, the farther it seems. What a demotivation it is to find that your goal is forever receding and out of reach.
      9. Low self-esteem: We have seen that one of the intrinsic motivators is high self-esteem. Low self-esteem makes one feel under-confident and incapable of achieving success. Such feelings act as demotivators and prevent people from trying.
      10. Lack of priorities: Every day we have many tasks to undertake, some important and some urgent and time being a very limited commodity, most people spend a major portion of their available time on doing what is urgent at the utter neglect of the important ones. We need to prioritise which tasks should be taken up first and which later. If the important tasks are not taken up, there will be little progress made towards achieving our goal the result will be a sense of despair leading to demotivation.
      11. Negative self-talk: We talk to ourselves all the time and if this task is negative, it leads to a feeling of worthlessness once again demotivating us and resulting in our giving up all effort towards accomplishment of our chosen goal.
      12. Office politics: People in an office often indulge in activities which are aimed at showing them bigger than they are, at the expense of their more competent colleagues. Such feelings result from jealousy and resentment when others are doing better than them. Instead of trying to improve their own performance, such people try to cause harm to others. The result is the organisation developing an unfair bias in favour of the less capable person and bestowing upon him or her rewards which ought to have gone to the better person. Such an inclination on the part of the organisation leads to demotivating the high performers in the organisaton.
      13. Unfair treatment: If the higher echelons of an organisation are not careful is their assessment of performance, sycophancy can win the day. The top executives must resist the temptation to fall in the trap of the 'yes' men. Obviously, in an organisation with a hierarchical structure with limited space at the top, the good performers will be unfairly left beehind, thereby demotivating them.
      14. Hypocrisy: Hypocrites are those who say what they don't mean or pretend to be what they are not. If the bossess of an organisation keep making promises they never intend to keep, discerning subordinates lose motivation to work.
      15. Poor standards: High standards act as motivators for people to put in their best to achieve ever higher goals. By the same token, an organisation that sets poor standards of performance for itself, will demotivate the good performers and maybe result in their looking elsewhere at a more challenging opportunity.
      16. Frequent change: It takes time for people to learn all about their assignment and begin to give of their best. If their tasks are changed or their job content is varied too often, they can be demotivated and prevented from doing their best.
      17. Responsibility without authority: If a person is told that he is responsible for a particular job, he would need some authority as well to enable him to take decisions with regard to the task without having to frequently consult his superiors. This will hinder progress and demotivate the person.
      Take care to remove the demotivators and concentrate on the motivating factors and you will be well on your way to success.
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      SELF-ESTEEM 
      Self-esteem is neither a new word nor a new concept. The Oxford English Dictionary traces the use of the word 'self-esteem' in English as far back as 1657. It is defined by Webster's dictionary as: belief in oneself; self respect. This meaning can be expanded to include terms like self-confidence andd pride. Self-esteem is the combination of self-confidence and self-respect; the conviction that you are competent to cope with life's challenges and are worthy of happiness. In simple terms, 'self-esteem ' is the way you talk to yourself about yourself.     Self-esteem is neither a new word nor a new concept. The Oxford English Dictonary traces the use of the word 'self-esteem' in English as far back as 1657. It is defined by Webster's dictionary as : belief in oneself; self-respect. This meaning can be expanded to include terms like self-confidence and pride. Self-esteem is the combination of self-confidence and self-respect; the conviction that you are competent to cope with life's challenges and are worthy of happiness. In simple erms, 'Self-esteem' is the way you talk to yourself about yourself.
      Self-esteem has two inter-related aspects; it entails a sense of personal efficacy and a sense of personal worth. It is the integrated sum of self-confidence and self-respect. It is the conviction that one is competent to live and is worthy of living.
      Our self-esteem and self-image are developed by how we talk to ourselves. How we talk to ourselves is shaped by our experiences and memories. All of us have conscious and unconscious memories of all the times we felt bad or wrong - they are part of the unavoidable scars of childhood. These memories define how our self-esteem gets developed. Also known as self-worth, self-regard or self-respect, self-esteem is the reflection of any person's overall self-appraisal of his or her own worth and is reflected in the individual behaviour. Many psychologists regard self-esteem as a continuing personality characteristic. They aalso believe that it may not remain constant and normal changes may occur. At times, self-esteem  is also believed to include one's beliefs and emotions.
      Definitions of self-esteem:  
      The term self-esteem has been defined in different ways at different times depending on the approach taken. According to Wikipaedia, the term self-esteem has three major types of definitions:
      1. The original definition presents self-esteem as a ratio found by dividing one's successes by the failures.
      2. In the mid 1960's Morris Rosenberg and social sense of personal worth or worthiness, measurable by self-report testing (the Rosenberg self-esteem scale became the most frequently used definition for research).
      3. Nathaniel Brandon in 1969 briefly defined self-esteem as "...the experience of being cometent to cope with the basic challenges of life and being worthy of happiness".
      In his detailed description of self-esteem, Brandon points out certain primary propeties associated with it. These properties are as follows:
      1. Self-esteem is described as a basic human need, that is, it makes an essential contribution to the life process. It is considered indispensable to normal and healthy self-development and has a value for survival.
      2. Self-esteem is described as an automatic and inevitable consequence of the sum of an individual's choices in using his or her consciousness.
      3. Self-esteem is something that is experienced as a part of, or background to, all of the individual's thoughts, feelings and actions.
      SYMPTOMS:
      The self-esteem of a person manifests itself in the form o certain characteristics which indicate the level of his or her self-esteem. Some of these are explained below:
      1. Confidence: A person with high self-esteem is generally very confident. This can be observed by the body language of that person, the way he talks and handles himself and even the gestures he makes. He would never feel insecure and will take on challenges easily.
      2. Motivation: A person with high self-esteem is generally seen to have a very high level of motivation. Such a person would perform well not only in his career but also in all other spheres of life. This person may take life as a challenge and not get discouraged easily.
      3. Ambition: A person with self respect is also seen to be ambitious. He or she sets goals and achieves them successfully. People with high self-esteem tend to be more ambitious in what they hope to experience in life emotionally, romantically, intellectually, creatively and spiritually. They have a strong drive to express the self, reflecting the sense of richness within.
      4. Adaptability: A person with self-esteem is highly adaptable and is seen to settle in and adjust to any type of environment or people quickly.
      5. Success: The above mentioned characteristics are found in a greater degree among people with high self-esteem. Since these are also the same factors which make an individual successful, it can be derived that people with high self-esteem are also highly successful.
      6. Respect for others; An individual who respects himself greatly respects others. Therefore, a person with self-esteem would never disregard others and think them to be inferior.
      7. Enthusiasm: Self-esteem in a person makes him or her enthusiastic and positive minded.
      8. Honesty:People with self-esteem are honest to themselves and also to others. Their convistion in themselves gives them the inherent strength to follow and abide by principles.
      9. Character: Integrity, genuineness, strength in your decision making, honour, living by an upright set of principles are all symptoms of an individual who has high self-esteem. When you own these inner characteristics on all levels, you and everyone around you will know it, absolutely.
      10. Optimism: A person with high self-esteem is inherently optimist and lives as if each day is a gift. His or her mind is open to benefits of achievement and realistically believes that things will work out.
      11. Accomplishment orientation: A conscientious, hard working person, who does his or her share and takes care to do things right, also has a tendency to seek out and take advantage of available opportunities. The more things that a person is good at, the more challenging goals he can achieve, the more opportunities he seeks. Such an individual feels good aabout himself or herself and always has high self-esteem.
      12. Joy: As a person with high self-esteem you will repetitiously hear that you take extreme pleasure in your accomplishments, that you feel a deep sense of peace in doing your best in all situations, that your successes motivates you to keep going, that you are comfortable with being recognised for what you achieve in life. You will be immersed in the belief that you are happy to be alive, that you live with enthusiasm and that you are adventurous.
      13. Mistakes, setbacks, challenges and 'problems': People with high self-esteem do not allow mistakes and setbacks to phase them out, rather they shrink them down, learn from each one and go forward undeterred even more determined and more skillful than before. They don't judge themselves by impossible standards. They just do their best, and happily live even as imperfect beings. As a person attains self-esteem he or she is also getting programmed to instinctively see problems and challenges as opportunities to learn, grow and get ahead.
      14. Friendships and Relationships: People with high self-esteem believe themselves to be worthy of having great relationships and to be valuable friends to other people. They tend to support other people and feel comfortable with all kinds of people.
      15. Goal-oriented: Individuals with high self-esteem seek the challenge and stimulation of worthwhile and demanding goals. Attaining such goals nurtures high self-esteem.
      16. Loving: Vitality and expansiveness in others are naturally more appealing to persons with good self-esteem than are emptiness and dependency since these are the virtues they cherish. As a result, they form nourishing relationships instead of toxic ones.
      ADVANTAGES: Self-esteem is crucial and is the foundation of a positive attitude towards living. It is very important because it affects how an individual thinks, acts and even how he or she relates to other people. It affects one's potential to be successful. Self-esteem is a major key to success in life. The development of a positive self-concept or healthy self-esteem is extremely important to the happiness and success of children and teenagers and later as adults.